J. B. 伯里（John Bagnell Bury，1861—1927），英国著名历史学家、古典学家和文献学家。学问渊博，著述等身，曾计划并参与《剑桥古代史》《剑桥中世纪史》《剑桥近代史》等书之编辑。1902年获任剑桥大学钦定近代史讲座教授。研究涉足古希腊史、古罗马史、19世纪教皇史、西方思想史等多个领域的研究，尤以晚期罗马帝国史和拜占庭史见长。其著作的范围从古代希腊史一直到19世纪的教会史。其代表作有《晚期罗马帝国：从阿卡狄乌斯到爱里尼》（A History of the Later Roman Empire: From Arcadius to Irene，1889年）、《希腊史：至亚历山大大帝去世》（A History of Greece to the Death of Alexander the Great，1900年）、《东罗马帝国史：从爱...(展开全部)

J. B. 伯里（John Bagnell Bury，1861—1927），英国著名历史学家、古典学家和文献学家。学问渊博，著述等身，曾计划并参与《剑桥古代史》《剑桥中世纪史》《剑桥近代史》等书之编辑。1902年获任剑桥大学钦定近代史讲座教授。研究涉足古希腊史、古罗马史、19世纪教皇史、西方思想史等多个领域的研究，尤以晚期罗马帝国史和拜占庭史见长。其著作的范围从古代希腊史一直到19世纪的教会史。其代表作有《晚期罗马帝国：从阿卡狄乌斯到爱里尼》（A History of the Later Roman Empire: From Arcadius to Irene，1889年）、《希腊史：至亚历山大大帝去世》（A History of Greece to the Death of Alexander the Great，1900年）、《东罗马帝国史：从爱...(展开全部)

J. B. 伯里（John Bagnell Bury，1861—1927），英国著名历史学家、古典学家和文献学家。学问渊博，著述等身，曾计划并参与《剑桥古代史》《剑桥中世纪史》《剑桥近代史》等书之编辑。1902年获任剑桥大学钦定近代史讲座教授。研究涉足古希腊史、古罗马史、19世纪教皇史、西方思想史等多个领域的研究，尤以晚期罗马帝国史和拜占庭史见长。其著作的范围从古代希腊史一直到19世纪的教会史。其代表作有《晚期罗马帝国：从阿卡狄乌斯到爱里尼》（A History of the Later Roman Empire: From Arcadius to Irene，1889年）、《希腊史：至亚历山大大帝去世》（A History of Greece to the Death of Alexander the Great，1900年）、《东罗马帝国史：从爱...(展开全部)

J. B. 伯里（John Bagnell Bury，1861—1927），英国著名历史学家、古典学家和文献学家。学问渊博，著述等身，曾计划并参与《剑桥古代史》《剑桥中世纪史》《剑桥近代史》等书之编辑。1902年获任剑桥大学钦定近代史讲座教授。研究涉足古希腊史、古罗马史、19世纪教皇史、西方思想史等多个领域的研究，尤以晚期罗马帝国史和拜占庭史见长。其著作的范围从古代希腊史一直到19世纪的教会史。其代表作有《晚期罗马帝国：从阿卡狄乌斯到爱里尼》（A History of the Later Roman Empire: From Arcadius to Irene，1889年）、《希腊史：至亚历山大大帝去世》（A History of Greece to the Death of Alexander the Great，1900年）、《东罗马帝国史：从爱...(展开全部)

This remarkable study in social and cultural change explains how and why the Late Antique world, between c.150 and c.750 A.D., came to differ from 'Classical civilization'. These centuries, as the author demonstrates, were the era in which the most deep-rooted of ancient institutions disappeared for all time. By 476 the Roman empire had vanished from western Europe; by 655 the ...(展开全部)

This remarkable study in social and cultural change explains how and why the Late Antique world, between c. 150 and c. 750, came to differ from "Classical civilization." These centuries, as the author demonstrates, were the era in which the most deeply rooted of ancient institutions disappeared for all time. By 476 the Roman empire had vanished from western Europe; by 655 the P...(展开全部)

Roman emperor Marcus Aurelius was the last famous Stoic philosopher of the ancient world. The Meditations, his personal journal, survives to this day as one of the most loved self-help and spiritual classics of all time. In How to Think Like a Roman Emperor, cognitive psychotherapist Donald Robertson weaves the life and philosophy of Marcus Aurelius together seamlessly to provi...(展开全部)

A major new history of the eastern Roman Empire, from Constantine to 1453. In recent decades, the study of the Eastern Roman Empire, also known as Byzantium, has been revolutionized by new approaches and more sophisticated models for how its society and state operated. No longer looked upon as a pale facsimile of classical Rome, Byzantium is now considered a vigorous state of i...(展开全部)

The Holy Roman Empire lasted a thousand years, far longer than ancient Rome. Yet this formidable dominion never inspired the awe of its predecessor. Voltaire distilled the disdain of generations when he quipped it was neither holy, Roman, nor an empire. Yet as Peter Wilson shows, the Holy Roman Empire tells a millennial story of Europe better than the histories of individual na...(展开全部)

The Tragedy of Empire begins in the late fourth century with the reign of Julian, the last non-Christian Roman emperor, and takes readers to the final years of the Western Roman Empire at the end of the sixth century. One hundred years before Julian’s rule, Emperor Diocletian had resolved that an empire stretching from the Atlantic to the Euphrates, and from the Rhine and Tyne ...(展开全部)